We believe, proclaim, and teach that Satan, also known as the devil, Lucifer in traditional Christian interpretation, the adversary, the accuser, and the deceiver, is an actual and personal created spiritual being who stands in opposition to God, His purposes, and His creation.
The Hebrew designation ha-satan means “the adversary” or “the accuser.” Throughout Holy Scripture, Satan is presented not merely as an impersonal force or an abstract representation of evil, but as an intelligent spiritual adversary who tempts, deceives, accuses, opposes the truth, and seeks to hinder the purposes of God.
We believe that Satan is a created being and not a rival deity. He is neither equal to God nor independent of God's sovereignty. His power is limited, his rebellion cannot overthrow the authority of the Most High, and his ultimate judgment has been appointed by God.
We affirm that the devil's activities are real and that the Church must remain vigilant against his deception. Nevertheless, our faith, worship, allegiance, and confidence belong to God alone, through Jesus Christ our Lord.
Scriptural References: Job 1:6–12; Matthew 4:1–11; John 8:44; Ephesians 2:2; 1 Peter 5:8–9; Revelation 12:9–10.
We believe that God created not only the visible heavens and earth, but also an order of spiritual beings commonly described in Scripture as the heavenly host. These beings include angels and other spiritual entities whose existence and activities are recorded throughout the biblical narrative.
The Scriptures portray heavenly beings standing before the throne of God, attending His presence, carrying out His commands, and participating in events connected with His sovereign administration. Passages such as Job 1:6, Job 38:7, and 1 Kings 22:19–23 describe assemblies of heavenly beings in the presence of the Lord.
We acknowledge that the Hebrew word elohim is used in several contexts in the Hebrew Scriptures, including references to the God of Israel and, in certain passages, other beings or entities associated with the spiritual realm. The meaning of the term must be determined by its context. Its use in reference to other spiritual beings does not establish that they are equal to the Most High God.
We firmly affirm that there is one living and true God, eternally existing in three Persons: the Father, the Son, and the Holy Spirit. All other spiritual beings are created beings and remain subordinate to the sovereign Creator. None possesses the eternal, uncreated, self-existent nature that belongs to God alone.
We further acknowledge the biblical imagery of the heavenly assembly or divine council, in which God is portrayed as the supreme Judge and Sovereign among the heavenly host. This imagery affirms His unrivaled authority and the accountability of all created beings to Him.
Scriptural References: Genesis 1:1; Deuteronomy 10:14; 1 Kings 22:19–23; Job 1:6; Job 38:4–7; Psalm 82:1–8; Psalm 89:5–7; John 1:1–3; Colossians 1:16–17.
We believe that Satan's rebellion against God is characterized by pride, self-exaltation, ambition, and the corruption of that which God had created. Scripture reveals the destructive nature of pride and the judgment that follows the attempt of a created being to exalt itself above the Most High.
Isaiah 14:12–15 describes the fall of Lucifer in the language of self-exaltation: “I will ascend into heaven, I will exalt my throne above the stars of God,” and, “I will be like the most High.” Ezekiel 28:14–17 describes a figure addressed as the king of Tyre through imagery of an exalted being whose beauty and wisdom became corrupted through pride.
We recognize that these passages have immediate prophetic contexts concerning earthly rulers. We also acknowledge their longstanding place in Christian interpretation concerning Satan's pride, rebellion, and downfall. We therefore affirm the biblical truth that prideful rebellion against God brings judgment without requiring every detail of these prophetic passages to serve as a definitive chronology of Satan's origin.
We believe that Satan's rebellion did not diminish the sovereignty of God. The Lord was not overthrown, His throne was not threatened, and His redemptive purposes were not defeated. The devil remains a created adversary whose authority is limited and whose judgment is certain.
Scriptural References: Isaiah 14:12–15; Ezekiel 28:14–17; Luke 10:18; John 8:44; 1 Timothy 3:6; Jude 6.
We believe that Scripture teaches that certain spiritual beings rebelled against God and are held accountable for their disobedience. Their rebellion demonstrates that the heavenly host is not described as a realm in which every created being has remained faithful to the Creator.
Jude 6 speaks of angels who did not keep their proper position but abandoned their appointed habitation, and who have been reserved under darkness for the judgment of the great day. Second Peter 2:4 similarly declares that God did not spare angels who sinned but delivered them to judgment.
We affirm that spiritual rebellion is real, that God judges it righteously, and that no spiritual being can escape His authority. The existence of rebellious spiritual powers helps us understand the biblical teaching that evil is not limited to human conduct alone, but also includes spiritual opposition to the will and purposes of God.
We recognize that Christians have interpreted these passages in different ways regarding the identity and circumstances of the rebellious angels. We therefore affirm the explicit teaching of Scripture concerning their rebellion and judgment without requiring agreement on every proposed detail concerning the chronology or circumstances of their fall.
Scriptural References: Genesis 6:1–5; Job 4:18; 2 Peter 2:4–6; Jude 5–7; Revelation 12:7–9.
We believe that Holy Scripture portrays spiritual realities operating in connection with earthly nations, rulers, and events. Certain biblical passages describe heavenly powers, spiritual princes, and the judgment of God against both earthly rulers and powers associated with the heavenly realm.
Deuteronomy 32:8–9 speaks of the Most High dividing the nations and establishing the inheritance of His people. Psalm 82 portrays God standing in the divine assembly and pronouncing judgment upon beings described as gods because of their unjust rule. Daniel 10:13 and 10:20–21 describes spiritual conflict involving the princes of Persia and Greece, while Michael is identified as a heavenly prince who stands in relation to God's people.
These passages establish that Scripture recognizes a spiritual dimension to the affairs of the nations and that heavenly powers remain accountable to the judgment of God. They also affirm that God alone is the Most High, that His authority extends over every nation, and that no earthly or spiritual ruler can ultimately escape His judgment.
We acknowledge that the relationship between these passages, the division of the nations at Babel, and the identities of the spiritual beings described in them requires careful biblical interpretation. We therefore affirm the reality of spiritual opposition and God's sovereign judgment without making every proposed reconstruction of these events a condition of doctrinal agreement.
We reject the worship of spiritual powers, the invocation of other gods, and any allegiance that competes with the worship and obedience owed to the Lord alone.
Scriptural References: Genesis 11:1–9; Deuteronomy 32:8–9; Psalm 82:1–8; Isaiah 24:21; Isaiah 34:2–4; Daniel 10:12–21; Acts 17:24–31.
We believe that the account in Genesis 6:1–5 records a period of grave corruption and wickedness in the ancient world preceding the Flood. The passage describes the sons of God taking wives from among the daughters of men and refers to the Nephilim and mighty men of renown in those days. The narrative then declares that human wickedness had become exceedingly great and that the thoughts of the human heart were continually evil.
We acknowledge that the identity of the “sons of God” in Genesis 6 and the precise nature of the events described have been understood differently throughout the history of biblical interpretation. Some interpreters understand the passage to refer to rebellious spiritual beings, while others have proposed human lineages or rulers. We recognize the historic spiritual interpretation while distinguishing it from details that the passage itself does not explicitly settle.
We further acknowledge that 2 Peter 2:4–6 and Jude 5–7 place the judgment of sinful angels alongside other examples of divine judgment. These passages contribute to the broader biblical testimony that God judges rebellion and that spiritual evil is subject to His authority.
We do not make a specific theory concerning the biological origin of the Nephilim, the survival of their descendants, or the origin of demons a required article of this Declaration unless such a position is separately established through deliberate doctrinal examination. Our confession remains that God is righteous, that the ancient world was judged for its wickedness, and that all spiritual and human rebellion is accountable to Him.
Scriptural References: Genesis 6:1–8; Numbers 13:32–33; 2 Peter 2:4–6; Jude 5–7.
We believe that Satan remains active in the present age as the adversary of God and the deceiver of humanity. Scripture describes him as the “god of this world” and the “prince of the power of the air,” revealing his influence in the fallen systems, spiritual darkness, deception, and rebellion that oppose the truth and purposes of God.
His activities include temptation, accusation, falsehood, spiritual blindness, and opposition to the proclamation of the Gospel. He seeks to draw people away from the truth of God and to hinder righteousness, holiness, and reconciliation with the Creator.
We believe that spiritual warfare is a genuine aspect of the Christian life. Nevertheless, Satan is not omnipotent, omniscient, or omnipresent, and his authority is not equal to God's. The devil remains a created being whose activities are subject to the sovereign rule of the Lord.
We therefore call believers to sobriety, vigilance, prayer, discernment, and steadfastness in the faith. We are commanded to submit ourselves to God, resist the devil, and put on the whole armor of God. Our struggle is not against flesh and blood, and we must not treat other human beings as though they were the ultimate objects of our spiritual warfare.
Scriptural References: John 12:31; 2 Corinthians 4:4; Ephesians 2:2; Ephesians 6:10–18; James 4:7; 1 Peter 5:8–9.
We believe that Jesus Christ, the Son of God, was manifested to destroy the works of the devil. Through His incarnation, sinless life, atoning death, bodily resurrection, and exaltation, Christ accomplished the decisive victory over sin, death, and the spiritual forces of evil.
Colossians 2:15 declares that Christ disarmed the rulers and authorities, made a public spectacle of them, and triumphed over them through the Cross. The Cross was not Christ's defeat, but the means through which He secured the victory of redemption and exposed the ultimate impotence of the powers that oppose God's saving purposes.
We proclaim that Jesus Christ is Lord over the visible and invisible creation. Every spiritual power, whether faithful or rebellious, remains subject to His authority. Satan's present activity does not nullify the victory Christ has secured, nor can the powers of darkness overturn God's redemptive purpose.
Through faith in Christ, believers are delivered from the dominion of darkness and brought into the Kingdom of God's beloved Son. We are called to stand in Christ's victory through truth, holiness, prayer, faith, obedience, and the power of the Holy Spirit.
Scriptural References: Luke 10:17–20; John 12:31–32; Colossians 1:13–17; Colossians 2:14–15; Hebrews 2:14–15; 1 John 3:8; Ephesians 6:10–18.
We believe that Satan's present activity will not continue forever. God has appointed judgment for the devil and the spiritual powers that rebel against His authority. Scripture declares that the devil will be cast into the lake of fire and brimstone, where his final punishment will be executed.
Jesus Christ spoke of the everlasting fire prepared for the devil and his angels. Revelation declares that the devil will be cast into the lake of fire, where his final judgment will take place. Satan will not reign eternally alongside God, nor will evil ultimately prevail over the Kingdom of God.
We affirm that God will judge all rebellion righteously and that His sovereignty and holiness will be vindicated. No spiritual being, earthly ruler, or power of darkness can ultimately defeat His purposes. The final outcome of the conflict between good and evil is not uncertain: God will bring His righteous judgment to completion, and the victory of Jesus Christ will stand.
This conviction strengthens the Church's confidence in Christ, encourages steadfastness in faith, and warns humanity against following the deception and rebellion of the evil one.
Scriptural References: Matthew 25:41; 2 Peter 2:4; Jude 6; Revelation 20:10–15.
REDEMPTIONCORPS INTERNATIONAL believes, proclaims, and teaches that there is one living and true God, eternally existing in three Persons: the Father, the Son, and the Holy Spirit. God alone is uncreated, eternal, sovereign, and supreme. He is the Creator of all things visible and invisible, including the heavenly host and all created spiritual beings.
We affirm that Holy Scripture describes a heavenly assembly or divine council and reveals the existence of spiritual beings who stand before God and remain accountable to His sovereign authority. We further affirm that certain spiritual beings rebelled against God and that their rebellion, together with the rebellion of Satan, stands under divine judgment.
We believe that Satan, traditionally identified with Lucifer, is a real and personal created spiritual adversary who operates through pride, deception, temptation, accusation, and opposition to the purposes of God. We affirm that Scripture describes spiritual powers associated with the nations and reveals a genuine spiritual dimension to the affairs of humanity. We acknowledge the biblical accounts of rebellion among spiritual beings and the corruption and judgment of the ancient world, while distinguishing the explicit teaching of Scripture from interpretations whose details remain disputed.
We proclaim that Jesus Christ, the Son of God, came to destroy the works of the devil. Through His atoning death and bodily resurrection, Christ triumphed over the rulers and authorities of darkness, disarmed their power, and secured the decisive victory of redemption. We call believers to stand in Christ's victory, resist the devil, remain steadfast in faith, and live in the truth and power of the Holy Spirit.
We further declare that Satan and all rebellious spiritual powers remain subject to the authority of God and that their final judgment is certain. The devil will be cast into the lake of fire, and all rebellion against the holy sovereignty of God will ultimately be brought to its appointed end.
We therefore confess that God alone is Most High, Jesus Christ is Lord over all creation, the Holy Spirit empowers the Church to stand in truth and holiness, and the purposes of the Triune God shall prevail.
Key Scriptural References: Genesis 1:1; Deuteronomy 32:8–9; 1 Kings 22:19–23; Job 38:4–7; Psalm 82:1–8; Isaiah 14:12–15; Ezekiel 28:14–17; Daniel 10:12–21; Colossians 2:15; Ephesians 6:10–18; 1 John 3:8; Revelation 20:10.
We believe that the devil is an actual, personal, created spiritual being who stands in opposition to God, His purposes, and His creation. He is identified throughout Holy Scripture by several names and titles, including Satan, the devil, the adversary, the deceiver, the accuser, and the prince of the power of the air.
The Hebrew term ha-satan means “the adversary” or “the accuser.” The name Lucifer, appearing in the King James Version of Isaiah 14:12, has traditionally been associated in Christian interpretation with Satan and his fall through pride. We recognize the various biblical names and descriptions by which Scripture reveals the character, activities, and opposition of this evil being.
We reject the notion that the devil is merely a symbol of evil, an impersonal force, or a figure of human imagination. Scripture presents him as a real adversary who exercises deception, temptation, accusation, and opposition against the purposes of God.
Scriptural References: Job 1:6–12; Matthew 4:1–11; John 8:44; Ephesians 2:2; 1 Peter 5:8; Revelation 12:9–10.
We believe that Satan's rebellion against God is characterized by pride, self-exaltation, ambition, and the corruption of that which God had created. Scripture declares that pride precedes destruction and that the desire to exalt oneself against the Most High is contrary to the holiness and sovereignty of God.
Isaiah 14:12–15 describes the fall of Lucifer in language declaring the judgment of one who sought to exalt his throne and make himself like the Most High. Ezekiel 28:14–17 describes the pride, corruption, and downfall of a figure addressed as the king of Tyre, employing imagery that many Christian interpreters have also understood as reflecting Satan's original dignity and subsequent rebellion.
We recognize the immediate historical contexts of these prophetic passages while acknowledging their traditional place in Christian reflection on the devil's pride and fall. Jude 6 further testifies that angels abandoned their proper habitation and are reserved under judgment for the great day.
We therefore affirm that no created being possesses independent sovereignty or may rightfully exalt itself above the living God. Satan's rebellion did not diminish God's authority, overturn His purposes, or place the devil beyond His ultimate judgment.
Scriptural References: Isaiah 14:12–15; Ezekiel 28:14–17; Jude 6; 2 Peter 2:4; 1 Timothy 3:6.
We believe that Satan remains active in the present age as the adversary of God and the deceiver of humanity. Scripture describes him as the “god of this world” and the “prince of the power of the air,” signifying his influence over the fallen systems, spiritual darkness, deception, and rebellion that oppose the truth and purposes of God.
His activities include temptation, accusation, deception, the promotion of falsehood, the blinding of unbelieving minds, and opposition to the proclamation of the Gospel. He seeks to draw people away from the truth of God and to hinder the work of righteousness, holiness, and redemption.
We affirm that Satan's influence is real but neither absolute nor equal to God's power. The devil is a created being, not a rival deity. He is neither omnipotent, omniscient, nor omnipresent. His activity remains subject to the sovereignty and authority of God.
Believers are therefore called to sobriety, vigilance, spiritual discernment, prayer, and steadfastness in the faith. We are commanded to resist the devil, not through human strength alone, but through submission to God and reliance upon His truth and power.
Scriptural References: John 12:31; 2 Corinthians 4:4; Ephesians 2:2; Ephesians 6:10–18; James 4:7; 1 Peter 5:8–9.
We believe that Satan is the father of lies and a murderer from the beginning, as declared by Jesus Christ. He does not abide in the truth, but operates through deception, falsehood, temptation, and the corruption of what God has established as good.
Satan is the enemy and adversary of fallen humanity, seeking to exploit sin, unbelief, fear, pride, and spiritual blindness. His purposes stand against reconciliation with God, the truth of the Gospel, and the transformation of human life through Jesus Christ.
We affirm, however, that humanity's need for redemption does not excuse personal sin or remove individual accountability before God. The devil is a tempter and adversary, but human beings remain responsible for their own choices and actions. Our struggle is not ultimately against flesh and blood, and we are not authorized to treat other human beings as the objects of spiritual warfare.
We believe that deliverance from the dominion of darkness is found in Jesus Christ, who calls humanity to repentance, faith, truth, and freedom from the power of sin.
Scriptural References: Genesis 3:1–15; John 8:43–44; Acts 26:18; Romans 6:16–18; Ephesians 6:12; Colossians 1:13–14.
We believe that Jesus Christ, the Son of God, was manifested to destroy the works of the devil. Through His incarnation, sinless life, atoning death, bodily resurrection, and exaltation, Christ accomplished the decisive victory over the power of sin, death, and the spiritual forces of evil.
The Cross was not a defeat of Christ but the means through which He triumphed over the rulers and authorities of darkness. Colossians 2:15 declares that Christ disarmed the rulers and authorities, made a public spectacle of them, and triumphed over them through the Cross.
We therefore proclaim that Satan is a defeated adversary whose power cannot overturn the redemptive work of Jesus Christ. The believer's confidence rests not in human ability, personal merit, or fear of the devil, but in the finished work of Christ and the authority of His name.
Through faith in Christ, believers are called to resist the devil, stand firm in the truth, put on the whole armor of God, and live in the victory Christ has secured. Spiritual warfare must be conducted according to Scripture, in prayer, holiness, faith, truth, and obedience to the Lord Jesus Christ.
Scriptural References: Luke 10:17–20; John 12:31–32; Colossians 2:14–15; Hebrews 2:14–15; 1 John 3:8; Ephesians 6:10–18; James 4:7.
We believe that Satan's present activity will not continue forever. God has appointed judgment for the devil and the spiritual powers that rebel against His authority. The same Scripture that warns of Satan's present opposition declares the certainty of his final defeat and punishment.
Jesus Christ taught of the everlasting fire prepared for the devil and his angels. Revelation declares that the devil will be cast into the lake of fire and brimstone, where his final judgment will be executed. Satan will not reign eternally alongside God, nor will evil ultimately prevail over the Kingdom of God.
We affirm that the devil's final judgment is certain, that God's righteousness will be vindicated, and that all rebellion against His holy authority will ultimately be brought to an end. The certainty of this judgment strengthens the Church's confidence in Christ, encourages steadfastness in the faith, and warns humanity against following the deception and rebellion of the evil one.
Scriptural References: Matthew 25:41; Jude 6; Revelation 20:10; Revelation 20:14–15.
REDEMPTIONCORPS INTERNATIONAL believes, proclaims, and teaches that Satan, also known as the devil, the adversary, and traditionally identified with Lucifer, is a real and personal created spiritual being who rebelled against God through pride, self-exaltation, and corruption. He stands in opposition to the purposes of God and operates in the present age as a deceiver, tempter, accuser, and adversary of humanity.
We affirm that Satan is the father of lies and that his influence is exercised through deception, temptation, spiritual opposition, and the corruption of truth. We acknowledge his present activity as the god of this world and the prince of the power of the air, while declaring that he is neither equal to God nor beyond the limits of divine sovereignty.
We proclaim that Jesus Christ, the Son of God, came to destroy the works of the devil. Through His atoning death and bodily resurrection, Christ triumphed over the rulers and authorities of darkness, disarmed their power, and secured the decisive victory of redemption. We therefore call all believers to stand in the truth of Scripture, resist the devil, remain steadfast in faith, and live in the authority and victory of Jesus Christ.
We further declare that Satan's ultimate judgment is certain. He will be cast into the lake of fire, the appointed place of final punishment, and his opposition to God will come to its divinely appointed end. We affirm that God alone is sovereign, Jesus Christ is victorious, and the purposes of God shall prevail.
Key Scriptural References: Isaiah 14:12–15; John 8:44; Colossians 2:15; Hebrews 2:14–15; 1 John 3:8; 1 Peter 5:8–9; Revelation 20:10.